Ahrar Ahmad

Bangladesh illustrates a most intriguing and delightful puzzle in international development. After its independence in 1971, it was dismissed

The ubiquity of the word “secularism” (it is mentioned in more than 75 of the world’s constitutions as an ideal the State promotes, or an organising principle that it affirms), and the passionate discussions it generates throughout the world, sometimes distracts us from the fact that its origins are relatively recent.

The demand was predictable. Given the outrage that has been generated by the vicious acts of assault and dehumanisation that have been inflicted on women over some time, it even appears justifiable.

Dr. Anisuzzaman’s life was a radiant gift to us, his departure an irreparable loss. The usual metaphors that have been applied (tower of strength, conscience of the nation, a reassuring lighthouse, an iconic intellectual/cultural presence , an institution by himself, a large and shady tree, the embodiment of humanist principles, and so on) may all be applicable.

The American project was founded on rank hypocrisies. On the one hand, President Thomas Jefferson, who wrote the stirring words in the Declaration of Independence that upheld “these truths to be self-evident that all men are created equal”, did not free his own slaves (not even Sally Hemings, who bore him six children).

It is almost axiomatic that free speech is indispensable to democracy.

On April 8, Bernie Sanders was compelled to fold his bid for the Presidency. Consistent with his decency as a human being, his graciousness as a

The word “politics” is much maligned and stigmatised. It suffers from a huge image problem both in the world as well as in Bangladesh.

Dr Nurul Islam has been a towering presence in the intellectual landscape of Bangladesh. He has graduate degrees from Harvard, and held prestigious fellowships at Oxford, Cambridge, LSE, Yale and the Netherland School of Economics, was Professor and Chair of Economics at Dhaka University, and the author of about 29 books of some scholarly heft and influence.

Mirza Asadullah Beg Khan (1797 – 1869), popularly known by his takhallus (pen name) Ghalib (conqueror), makes it difficult for writers to sum him up easily or definitively. He himself would probably have taken great and impish delight in that knowledge. In one of his ghazals he suggests (Shahid Alam

The issue of Islam in Bangladesh is complex, sensitive and fraught. It has problematised the sense of national identity of Bangladeshis into a schizophrenic duality driven by the tension between the cultural and religious aspects of their collective personality.

It is with profound sorrow we write this piece about our dear friend Imtiaz Hasan Habib (1949-2018), who died peacefully while asleep in the early morning hours of August 27 at his home in Norfolk, Virginia.

There are iconic pictures that sometimes capture an age, define a moment in history, exemplify beauty, tragedy, or joy, in ways otherwise impossible to evoke. Who can forget the naked, screaming Vietnamese girl fleeing the napalm attack on her village in 1972; the Chinese man standing in lonely defiance in front of a column of tanks at the Tiananmen Square in 1989; the Times Square kiss; or the raising of the US flag at Iwo Jima, heralding the end of WWII?

Being married to Begum Sufia Kamal was certainly an important part of Mr Kamaluddin Ahmed Khan's life. He derived much joy and meaning, and perhaps some recognition, from this. But he never derived his identity from this relationship. In that, he was fiercely independent, and quite unique.

It has neither been possible, nor even desirable, for me to write about 1971. The reasons are fairly simple. First, while my engagement in the war was early and sincere, my actual contribution to it was rather flimsy and dull.

While we all occupy multiple identities in our lives, some stand out more sharply, and are more cherished, than others. For most of the people engaged in the Liberation War of 1971, it is that experience alone that perhaps defines them more than anything else.

It is awkward to write about a novel when one is not a literary critic. The task is all the more daunting, given that unlike Tahmima

Cities have always been important to Asia. As Charles Tilly remarks, “Cities emerged in Asia, and in terms of sheer man-years lived in cities, Asians have more urban experience than the rest of the world put together”.

John Kerry's visit accomplished pitifully little. Popular wisdom suggests that it symbolised much. Lacking both popularity and wisdom, I am not entirely convinced of that judgment.

Among the anxieties, fears and confusions generated by the grisly tragedy that occurred on July 1 at the Holey Artisan Bakery in Dhaka, one refrain was fairly consistent...